Animality / humanities / vernacular knowledge

As we witness the collapse of animal populations, it seems urgent to document and symbolize the contribution of animality in the humanization of humanity.

By observation and imitation, humanity has acceded to an animal intensity of sensations which completes ours. The paintings of the Lascaux or Chauvet caves testify to the distances of this dynamic complicity. Wild or domesticated, animals have broadened the consciousness and perceptions of humanity and it would be a terrible regression to accept the sharing of the world between the industrialization of “useful” animals and a generalized ecosystem desert.

To improve our quality of life, we need to recompose human societies in order to facilitate the stay, development and movement of animality, that is to say, to carefully put together entanglements of spatialities and temporalities that do not bow to human interests and projects. It is not a question of preserving enclaves, zoos or genetic banks, but of reinventing a welcoming society for this reservoir of escaping vivacities, a necessary condition of a vivacious and promising humanity.

Because animals participate in the stability of human societies by their work, their affection, the irreducibility of their behavior. They form the humus necessary for the humanization of humanity.

Our initiative, whose form is still confidential, will involve many authors, crossing the approaches of livestock practitioners, shepherds, trainers, artists and researchers to build publically sharable symbolizations with as many people as possible.

Publishing: landscape in motion

Fixed landscapes do not exist. The sedentary and the definitive are only optical illusions, deficits of perception or interpretation. Everything in the landscape moves, pitch, boat, jostles, migrates and moves …. This infinite tangle of dynamics is experienced over 128 pages by many artists and authors from multiple disciplines who invite you to approach the landscape as a valuable resource to learn to live with magnitude.

Contributed to this issue : Anne-Laure Amilhat-Szari, Maryvonne Arnaud, Cécile Beau, Daniel Bougnoux, Philippe Bourdeau, Laure Brayet, Anne Cayol-Gerin, Philippe Choler, Laurence Després, Caroline Duchatelet, Gisèle Durand, Sandrine Expilly, Alain Faure, Eve Feugier, Christoph Fink, Éléonor Gilbert, Lucie Goujard, Julien Grasset, Catherine Hänni, Nicolas Hubert, Nicolas Lanier, Francis Limérat, Jacques Lin, Jeanine Elisa Médélice, Sarah Mekdjian, Chloé Moglia, Guillaume Monsaingeon, Philippe Mouillon, Stéphanie Nelson, Fabrice Pappalardo, Aymeric Perroy, Dominique Pety, Hélène Piguet, David Poullard, Isabelle Raquin, Claire Revol, Olivier de Sépibus, Anne Sgard,  Jeff Thiébaut, Henry Torgue, Martin Vanier.

Original texts of : Maryvonne Arnaud, Daniel Bougnoux, Laure Brayet, Anne Cayol-Gerin, Lucie Goujard, Nicolas Lanier, Jeanine Elisa Médélice, Guillaume Monsaingeon, Philippe Mouillon, Aymeric Perroy, Dominique Pety, Isabelle Raquin, Claire Revol, Olivier de Sépibus, Jeff Thiébaut, Martin Vanier;

Original images of : Maryvonne Arnaud, Éric Bourret, Caroline Duchatelet, Sandrine Expilly, Éléonor Gilbert, Stéphanie Nelson, Mathias Poisson, Isabelle Raquin, Olivier de Sépibus.

Plus d’informations sur : https://local-contemporain.net/opus-10/

 

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Singular landscapes, plural landscape

Better perceive and share the world to which we belong. This is the meaning of PAYSAGE> PAYSAGES, an attractor of initiatives developed on the 7,431 km2 of the department of Isère during the three months of a season, here in autumn 2016, then amplified by slipping a season to the other until the summer of 2020. The landscapes weave the close neighborhood and the horizon, circulating otherness in the local and intimacy in the distance.

Original texts by : Anne-Laure Amilhat Szary, Maryvonne Arnaud, Jean-Pierre Barbier, Daniel Bougnoux, Élisabeth Chambon, Patrick Chamoiseau, Marie Chéné, Alain Chevrier, Antoine Choplin, Alain Faure, Christian Garcin, Serge Gros, Jean Guibal, Michael Jakob, François Jullien, Agnieszka Karolak, Marie-Hélène Lafon, Philippe Marin, Sarah Mekdjian, Céline Minard, Guillaume Monsaingeon, Philippe Mouillon, Hélène Piguet, Alain Roger, Gilles A.Tiberghien, Henry Torgue.

Literary texts by : Aragon, Balzac, Aimé Césaire, Du Bellay, Jean Giono, Héraclite, Jacques Lacarrière, Mario Rigoni Stern, Stendhal, Oscar Wilde.

Original images by  : Maryvonne Arnaud, Benbert, Andréa Bosio, Jérémy Chauvet, Thi Thuy Ngan Dinh, Yann de Fareins, Michel Frère, Françoise Girard, Chris Kenny, Lapin, Vanessa Loumon, Mengpei Liu, Gérard Michel, Mohamad Tohméh, François Mondot, Douglas Oliveira da Silva, Thomas Pablo Mouillon, Mathieu Pernot, Amélie Pic, Christian Rau, Jean Marc Rochette, Ingrid Saumur, Tazab, Denis Vinçon, Jeremy Wood.

Iconographies : Gustave Doré (1875-1878) Collection musée de Grenoble, Jean Bidauld (1808) Collection musée de Grenoble, Édouard Brun (1901) Collection musée de Grenoble, Ernest Victor Hareux (1892) Collection musée de Grenoble, Laurent Guétal (1889) Collection musée de Grenoble, Ernest Hébert (1883) Collection musée Hébert, Jean Achard (1837) Collection musée de Grenoble, Jean Achard (1844) Collection musée de Grenoble, Guo Xi (1072) Musée national du palais, Taipei

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walking with satellites

Do printed maps still matter in our digital age? The availability of digital signal, the demand of real-time data, the omnipresence of telephone that become mobile-compasses, all are often thought to condemn paper. We now know that no map is true, perfectly precise or definitive. Like classic translations, constantly reworked, cartography is a translation amongst others, eternally incomplete and obsolete. Artists never aim to be neutral or exhaustive. Their approach toward scenery is by essence a refusal of the norm, the choice of a personal interpretation, a call to look differently at those landscapes we thought we knew well. Mappages assembles artists who approach maps as a means of expression rather than as orientation tool; questioning the pretence of maps as absolute things; a call to the “map of the day after“, that which would complete the experience of a territory never definitively documented. The French word mappe, old-fashioned and unusual, has been chosen rather than carte. Map and mappe both come from nappe (table cloth). Mappage is a mix between the map and the page: long live printed maps!

“Walking with satellites” is the result of a work carried out over three weeks, with the collaboration of 65 students equipped with GPS receivers; it is both an orientation tool and the story of a collective experiment. 475 kilometres were covered on foot over the 185 hectare campus, while avoiding all existing paths. Roads and buildings disappeared, replaced by loops and convolutions. Under Jeremy Wood’s direction, the Grenoble campus has revealed its unseen and delicate composition. It is a map made of methodical meanderings, second thoughts, day dreams and wanderlust. On the front of the map (the recto) we see the campus’ connection to the city, thanks to the crossing of the Isère, or the discreet presence of the buildings. The map printed on the back reflects a floating silhouette, almost primitive and wild, looming from prehistoric times.

Mappages : Directeur de collection : Guillaume Monsaingeon

ISBN 978-2-9516858-2-6

Prix de vente public : 5 €

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A Collection of Collections

local.contemporary 08
80 pages / 15 €
ISBN 978-2-36744-072-9 / legal deposit November 2014

Texts by Maryvonne Arnaud, Miguel Aubouy, Daniel Bougnoux, Yves Citton, Michel Duport, Alain Faure, Antoine de Galbert, Jean Guibal, Patrice Meyer-Bisch, Philippe Mouillon, Henry Torgue, Guy Tosatto.

local-08

How do you best express your inner self, that is to say, make public what you know intuitively and feel deeply inside, so that someone else can seize it for his own self-enlightenment?

You are unsettled by this interweaving of a thousand little threads of knowledge that you had half forgotten, of a mix of flavours, of feelings apparently dormant or ill-defined. This, however, is precisely what does define a public space in the most political sense of the words. It’s at the crossroads, the point at which these harmonise, where we come alive in this world, where we define each other.

Sharing our most personal passions, as a Collection of Collections suggests, is to adjust the universally felt financial value by remembering our own value criteria, the incalculable value of the things we’ve loved in life.

A world of its own

local.contemporain 07 / 80 pages / publishing le bec en l’air

Texts by Patrick Chamoiseau, Daniel Bougnoux, Maryvonne Arnaud, Yves Citton, Images by Maryvonne Arnaud

What does it mean to be a “human being”? How do you live up to this ever evolving notion metamorphosising before our very eyes, in amongst us and always growing? How do you conceive of or limit our idea of humanity in this era of globalisation?

Don’t let’s get hung up on any false or outdated idea of a human being: humanity lives in all of us in equal measure. This vague notion suggests that it is only ever shared by those with the same language or culture and consequently is implacably divided up. You cannot know what humanity is or could be, when you only have a little part of it, when you will only ever know the tiniest sample of it.

“Other people” boundlessly symbolise the enormous missing part which we must document and explore endlessly. The missing part is also a term used by scientists, when they call it antimatter, which we don’t know anything about, only having access to matter which to exist, needs the part that escapes us.

In our streets, as in the infinity of space, bodies express themselves and sometimes just skim past each other, at immeasurable distances from one another. How can you ever measure mankind?

 

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